Embracing Post-Modernity within Christendom

A few weeks ago I saw a Facebook post which read something along the lines of “Post-modernity is the biggest current threat to Christianity.” This person had quoted the statement from a book, though I remember neither the book title nor the author. Nonetheless, I thought it was a rather interesting sentiment for several reasons.

It implies that the only way to be a legitimate Christian is to think in a “modern” way … which is completely not true! Christianity existed before the modern era. Serious men and women of God existed before the modern era of technology, industrialism, reason, philosophy. and so forth. We, somehow, are not more Christian than them. To think that we can somehow be more loving of God and more loving of other people simply because we exist in a period of time we have labeled as “modern” is actually an arrogant statement! It needlessly diminishes our beloved Church’s rich history of demonstrating love to humanity and those in need (granted, there are some black spots, but the good far outweighs the bad).

Moreover, there are even some pockets of the world that could still be considered “pre-modern”; yet they have still received the gospel and are attempting to live in Christ-like ways. The gospel and modernism are not synonymous, nor should they be. A lot of evil and oppression from the “modern” world onto places perceived as “not modern” has occurred (“not modern” typically defined by the western world). This has usually involved forcing many to abandon their cultures and embrace aspects of the western world, typically to support that western culture and location while keeping their way of life subservient. For example, a lot of the chocolate industry is on the backs of slave labor in third world countries. More recently, we have the example of “blood” minerals from Africa, used in our electronics.

Perhaps, in considering this, Christians should not be so quick to defend modernism.

The reality is that God has existed before modernism. Believe it or not, people worshipped God with all their heart, mind, and strength before 18th century Europe existed. The stone age, the bronze age, the iron age, the time of Christ, the medieval period, etc. – people still worshipped God.

In scripture, we learn how God has revealed himself over time through the Father, Son, and Holy Spirit. We have grown and learned to recognize God’s truth and respond to God’s revelation in love.

God has existed since before the first moment of creation and long before the first humans. God has existed eternally in the past and will exist eternally in the future, no matter what label we, as his creation, attempt to put on a specific time period. And people will continue to worship God in truth and love, no matter what label we will use in the future to brand an era.

We are moving into a post-modern world. That is really just the bottom line. To try to hang on to modernism is like trying to hang onto a slippery rope; it is futile. Modernism is passing into history. The world’s systems of thinking are moving on, whether you are with them or not.

Many times, post-modernism is meeting scattered pockets of pre-modernism and skipping right over modernism!

Modernism is typically marked as a product of the enlightenment (which was actually a fairly anti-Christian movement in and of itself – ironic for the Christian defending modernism) and the industrial age. We have tight systems of philosophy and rationale, often closed off to new and different ideas, so that they can be presented as a complete, everything-comes-with-it, package.

Within Christianity, we have adapted (rightfully so) for the purposes of missionally presenting God within this type of modern culture. We’ve attempted to show Christianity as a complete, everything comes-with-it, package. While that is perhaps a start to demonstrating God, it is only a start, probably even a misguided start, because the truth is that we can never fully understand God and present him as a philosophical system of thinking that is a completely understandable yet complicated package!

That implies that we’ve somehow got God totally figured out, which is definitely not true.

Post-modernism throws much of that out of the window.   It says that maybe we don’t have everything figured out and that there might be some other ideas that can help us better understand the big picture.   But it also says that we will never completely understand the big picture, but we can still always learn more about it; this is both a pre-modern and post-modern idea.   It’s like a puzzle, constantly rearranging itself, in an attempt to move towards the goal of completion, yet realizing it will never be completed.   These are all actually Christian ideas!

I can understand why modernism, which likes to remove threats, would react against post-modernism, especially within Christianity.   The modern says, “This is the way it is with God.”   The post-modern says, “Maybe that’s not exactly the way it is with God, but maybe God could be like this as well.”   While both are seeking to find a fuller truth and still be faithful to God, the modern may think that they have the truth, or the system for finding that truth, already figured out. The post-modern may think that maybe this truth really isn’t completely figured out after all, or that a system doesn’t necessarily work, but we can still learn how to get to that truth and be faithful to God by thinking in some other ways.

Ultimately though, both are seeking after the same truth, which is the truth of God.   Moderns should be aware, because they will inevitably come upon a “post-modern” idea that actually helps them understand God a little more!

In understanding this, it’s quite easy to figure out why an author would write, “Post-modernity is the biggest current threat to Christianity.”

What the author should really say is, “Post-modernity is the biggest threat to an established and comfortable way a certain group of people (which is actually only a sect within the broader population of Christianity) has thought about Christianity within relatively recent history.”   Like I mentioned before, Christians have lived and worshipped in truth and love before modernism without committing heresy.   Christians will do the same after.   Whether we realize it or not, the story of God does not revolve around Christians living between the 18th and 20th centuries in the western world.

Besides simply recognizing the reality of the era we live in, post-modernity is rather freeing.   With the rise of pluralism, Christians are free to say, “Yes, I’m a Christian and I can learn to live with many other groups of people who think differently than me.   But because I’m a Christian, I’m also free to think like a Christian, act like a Christian, and live like a Christian.   Perhaps others can also learn to live with groups of people who think differently than them!”

Relativism, the idea that one would say that all religions are simply the same, should not be a threat in true post-modernity.   What post-modernity says is that religions are different (honestly, to say that all religions are the same, while it may sound like ‘enlightened’ thinking, is incredibly simplistic, demonstrates a lack of understanding between religions, and is actually insulting to all religions). And with that, one can embrace their religion without having to say that another religion is the same as theirs!   The Muslim, the Jew, the Christian, the Buddhist, or the Hindu does not have to feel pressure to make their respective belief systems relativistic or equal to others.

A true post-modern would recognize the difference in religions, and therefore, respect the beliefs of those practicing their religion, without having to feel like they need to attack another’s religion.   But this does not mean that we cannot have intelligent and informed conversations regarding one another’s religion and the search for truth.   Unfortunately, though, we can also expect that the popular, often non-religious world, will completely misunderstand the intent of these conversations, both between religions and within a religion.

We have the freedom to embrace post-modernity within Christianity, which means we have the freedom to practice our religion and worship God in a Christian manner in truth and in love.   We can critically examine our beliefs as Christians, freely say that a belief in Jesus Christ really is what we believe after examining why, further examine new and different ideas to see if they help us grow in our relationships with Christ, and examine how we are demonstrating the love that God calls us to show to people in our lives.

Perhaps, most of all, people in a post-modern world aren’t necessarily looking for a philosophical system of thinking that is a completely understandable yet complicated package.   Rather, while a post-modern is still always wanting to learn more intellectual information, but still trying to make sense of it in a complicated world (which should never be forgotten!), they are more importantly looking for a religion that backs up that intellectual information with actions that agree with those beliefs.   This may give us the most freedom to embrace post-modernity within Christendom – the freedom to missionally demonstrate to others the love, grace, mercy, and forgiveness which Christ commands of us.

100 miles for Safe Harbor

Tonight I embark on a 100 mile journey on my Epic V8 surf-ski.   By 7 p.m. tomorrow evening, I hope to have completed at least that distance.

If you’d like to join,
it’d be a great time to view
the weekend’s super-moon.

However, to tell the truth, and in the world of ultra-marathon distance canoeing and kayaking, it is by no means impressive. The Guinness world record for a 24 hour paddle is 279 miles on a river and 150 miles on flatwater. And just last year, West Hansen and his crew paddled 4,225 miles down the Amazon river in only 114 days!

Nonetheless, what is more impressive is the work of Safe Harbor of Chester County.   For over 20 years, they have provided services to people in need in my local area, such as food, overnight shelter to 40 people, friendship, and counseling and recovery opportunities. Their goal is to “help rebuild lives and life skills, reestablish self-esteem, and help people overcome the issues that prevent them from leading independent, productive lives.”

Glenn, Gina, Kim, Alicia, and the rest of the awesome staff are doing excellent and much needed work to help the West Chester community!

Tonight and tomorrow I will be doing what I enjoy – kayaking. Yes, I enjoy even trying to kayak ridiculously long distances. It’s okay – I’ve been called crazy before.

But ultimately this is not for me. As a Christian, I must do my best to follow Christ’s great commandment found in the gospels – love God and love your neighbor. And in Colossians, Paul implores, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

What I am doing is only a one day event designed to point the community to our neighbors at Safe Harbor. It is so that the staff of Safe Harbor can greater love anyone who stops by, at any time, who says they are in need.

It is so that we can love our neighbors.

So today I ask you to join me in helping Safe Harbor by sponsoring me with a donation to this great organization.

Thank you for your support! And in advance, thank you for your prayers as I paddle tonight and all day tomorrow.

Thoughts on Easter: “Spiritual but not Religious”

A large number of people label themselves as “spiritual but not religious.”   I can understand this viewpoint; for some it is because of bad experiences with a major world religion, such as Christianity, Judaism, or Islam.   For others, it is not necessarily because of a previous experience, but just that they are skeptical of the idea of “organized religion.”   Still, some may want to explore different religions before jumping into one; it is dipping one’s feet into the water before fully diving in.   In any case, and no matter what category a person falls under, the individuals who consider themselves “spiritual but not religious” recognize that there is something more to life than simply going after common and vain pursuits such as money and power.

However, the label “spiritual but not religious” is misleading; it implies that there is also a group of people who are “not spiritual and not religious.”   To be honest, I do not think it is even possible to be “not spiritual.”   The idea that one could not have a spiritual self at all, or that one could completely destroy or kill one’s spiritual self, does not make any sense.

The spirit is a characteristic of the physical body.   It’s like saying one is one; it simply is.   If you’ve read my previous post, “He’s living on the inside, roaring like a lion,” you’ll get a better idea of where I am coming from in stating this.   God created us; God breathed life into us, giving us a spirit.   In this life, the body and the spirit are inseparable.   They are intertwined into one existence – the human being.   What happens to the spirit after death, we do not know exactly (check out N.T. Wright’s Surprised by Hope); we have many ideas though.   Although, as a minister in Christianity, I believe that at the end of this sinful age there will be a resurrection of the dead and our spirit will return to our body through God’s power; we will live as one existence of the intertwined and inseparable physical and spiritual human being – the way God designed us to be – in a new eternal creation free from the bondage of death.   This is what is supported by Christian scripture and thousands of years of tradition.

There is no one who is “not spiritual.”   It is impossible.   We are all spiritual beings.   Granted, different people may deny or accept the reality of their spirituality on different levels, in effect, respectively, either suffocating or cultivating who they are.   But we are all spiritual on some level.   And as we become more in tune with ourselves, we realize that there is much more to life than simply the pursuit of vain items and materialism.   We begin to realize the importance of the connections that exist within this world.

Jesus summarized it as he echoed the Jewish Shema of Deuteronomy 6: “Jesus answered, ‘The first is, ‘Hear, O Israel: The Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these'” (Mark 12:29-31).

A few weeks ago in one of my classes at the U.S. Army Chaplain Basic Officer Leadership Course, one of my Chaplain instructors gave us his thoughts on a definition of spirituality: it is a person connecting with the four c’s – the creator, the community, the conscience, and the creation.   Even if it is at a very basic level, we are all making these connections; we are becoming more in tune to the bigger picture of life.   And as a Christian, I believe God made each one of us to have a role in this bigger picture; God created us to be people who are not selfish individuals, but selfless people who are always recognizing the connections we have.

Religion is a vital tool in developing this spirituality.   Through religion, we cultivate and grow these connections and relationships.   And perhaps most importantly, we learn to first develop our connection with God so that we can better develop our connections with the community, the conscience, and the creation.   On our own, it is impossible to cultivate these connections.   But through a connection with God, and with God working in us and changing our hearts, our other connections will grow into something we never believed was possible.

Christianity is based on the person of Jesus Christ; this religion is centered on Christ’s life, death, and resurrection.   Through Christ, we can experience the amazing love of God in his grace, forgiveness, and mercy, despite all that we have done wrong in life.   Through Christ, we can become connected with God.   And through that connection with God, we can learn to truly love one another.   We can begin to understand ourselves, how we fit into the bigger picture of life, and be free from vain pursuits.

During this Easter season, I pray that no matter where we are on our spiritual journeys, whether we are struggling to take the very first step or have already been traveling for a thousand miles, we will begin to see the ultimate form of spirituality as a relationship with Christ.   I pray that we will use the tools that thousands of years of the Christian tradition have given us to develop our connections with the creator, the community, the conscience, and the creation.   I pray that we will explore and reflect on different aspects of what it means to be a Christian in whatever context we find ourselves in today.   I pray that we will begin to learn how to worship God with all of our heart, soul, mind, and strength.   And I pray that we learn to love our neighbors in the same way that we love ourselves.

This week is Holy Week in western Christianity. Soon our brothers and sisters in eastern Christiany will also be celebrating these Holy days of the Christian calendar.  Palm Sunday, Maundy Thursday, Good Friday, and Easter Sunday – this week is the pinnacle event of Christianity.   The significance of these days for our lives is the culmination of what it means to know ourselves and recognize our spirituality.   The life, death, and resurrection of the Christ and the Messiah is the sum of what our connections to the creator, the community, the conscience, and the creation mean in each of our lives.

Happy Easter.   Christ has risen.   Let us celebrate.