Implications of Entire Sanctification in the Pope’s New Year’s Day Message

The Pope, in his message today, discussed the critical requirement of new life through regeneration in Christ. However, the working of Christ within us is not only a personal event, but a relational event. The validity of that aspect cannot be debated or challenged. Christ within us means evidence of the Holy Spirit manifests itself in how we relate to one another, and even to the creation, at individual levels, community levels, and even national levels.

Pope Francis delivers quite a good message which actually summarizes what, in the Church of the Nazarene, we would call entire sanctification and what it looks like – especially in the fruits of love for one another. Love for one another can often be a challenge, but is evidence of God within us.

Click here for a link to the text; Francis’ words speak for themselves.

A Hymn from Charles Wesley

This Sunday morning, consider the poetry of Charles Wesley as we participate in the life of God and the Kingdom through the Father, Son, and Holy Spirit:

“Come, sinners, to the gospel feast,
Let every soul be Jesu’s guest;
Ye need not one be left behind,
For God hath bidden all mankind.

“Sent by my Lord, on you I call,
The invitation is to all:
Come, all the world; come, sinner, thou!
All things in Christ are ready now.

“Come, all ye souls by sin opprest,
Ye restless wanderers after rest,
Ye poor, and maimed, and halt, and blind,
In Christ a hearty welcome find.

“Come, and partake the gospel feast;
Be saved from sin; in Jesus rest;
O taste the goodness of your God,
And eat his flesh, and drink his blood!

“Ye vagrant souls, on you I call;
(O that my voice could reach you all!)
Ye all may now be justified,
Ye all may live, for Christ hath died.

“My message as from God receive,
Ye all may come to Christ, and live;
O let his love your hearts constrain,
Nor suffer him to die in vain!

“His love is mighty to compel;
His conquering love consent to feel,
Yield to his love’s resistless power,
And fight against your God no more.

“See him set forth before your eyes,
That precious, bleeding sacrifice!
His offered benefits embrace,
And freely now be saved by grace.

“This is the time; no more delay!
This is the acceptable day,
Come in, this moment, at his call,
And live for him who died for all.”

Amen.

Unlocking ‘Inception’ (and a reference to 1999)

“You need the simplest version of the idea in order for it to grow naturally in the subject’s mind.”

Eames states these words in a conversation with Cobb as the two discuss the idea of inception – successfully planting an idea in a subject’s mind.   The characters, played by Tom Hardy and Leonardo DiCaprio, respectively, unlock the key to Christopher Nolan’s 2010 movie, Inception, with this sentence.   The movie, unfortunately to some puzzling and not worth the time to figure out, is both complicated with its plot layers, yet at the same time more simple than we first realize.   Therein lies the beauty of the story.

In a way, it reminds me of the story of God and his creation: complicated layers of depth and meaning in its plot, yet very simple to understand in the theme that unlocks it.   But, just as in Inception, the simplicity needs the complexity and the complexity needs the simplicity in order to tell the story in the best way possible.   It is the only way to grasp the full and nuanced detail yet focused truth.

Granted, I finally saw the movie almost three years after it first came out; therefore this post might be a little late.   Oh well!   However, Inception is perhaps one of the best and most original stories out there.   The greatness of Inception is that the film does just that – inception – to the viewer’s mind, especially in light of the final scene.

There are two possibilities to explain the movie.   The first is that there was indeed a level of reality evidenced by Arthur, Ariadne, Eames, Saito, Yusuf, etc.   From this level of reality, the crew progressed into dreams in order to work in Fischer’s subconscious.   This understanding is more clear cut and easier to handle.   However, the problem with this idea is that, considered against the second possibility, this explanation renders the movie flat and without an extremely rich layer of storytelling, depth, and meaning.   If you are one who is happy and content with this idea, read no further.

The other possibility is that the only layer of reality was the relationship between Cobb and his wife, Mal.   Therefore, what we viewed throughout the entire movie was Cobb’s dream – a dream that ended up being at least five layers deep.   But here are the inevitable questions: why? and so what was the point of the movie then?   I point you to Eames’ words: “You need the simplest version of the idea in order for it to grow naturally in the subject’s mind.”   In a single word – inception.   The point of the movie: planting an idea in Cobbs’ mind. But even more masterful and genius in Nolan’s storytelling: planting an idea in the viewer’s mind.

In addition to other negative emotions from his wife’s death, Cobb was overcome by guilt, shame, anger, and depression.   Forgiveness – again, think of Eames’ statement – was being planted into Cobb’s mind so that healing could finally occur in his life.   The movie was not about Fischer and his father at all, but solely about Cobb’s healing.   This “simplest version of the idea” is present in the movie’s themes: forgiveness, reconciliation, and healing.

In the story of God and his creation, of which humanity is a critical part, there is a word that encompasses forgiveness, reconciliation, and healing.   It is the theme present throughout of all scripture.   It is both the “simplest version of the idea” and the key to unlocking scripture’s complexities and nuanced detail in order to find its focused truth.   This word is love.   More specifically, it is God’s love.   It is holy love.

The themes in Inception are demonstrated clearly with the forgiveness, reconciliation, and healing between Fischer and his father; however, this storyline is meant to illustrate and label these ideas so that we can apply them to what the story is actually about, Cobb’s overcoming of his own pain, anguish, and guilt.   Forgiveness and reconciliation are shown to Cobb – ‘incepted’ to Cobb if you will – so that he can finally see and apply these ideas as his own, and therefore be able to finally heal from his own trauma.

With this idea, the rest of the characters are projections of his own subconscious; his children, too, would be projections meant to symbolize the hope of healing in the story and the act of healing itself when he finally sees their faces.   It is a possibility that some of the characters, such as his father, could be the ones performing inception, though it is not critical to know who.    Moreover, the viewers see just how far his guilt is buried in his own being; he must go five layers deep in order to finally come face to face with his guilt and forgive himself. We also see the elaborate systems of protection that his subconscious has created in order to bury his source of pain, rather than confront it.

And while this understanding is a much richer understanding of both the complexity and simplicity of the story, the final scene is the pinnacle of Inception; the final scene is inception.   I asked myself – why would Nolan leave the end open in such a way that we do not know if the final scene was reality or a dream, with the top spinning in such a way where it could be either one?   The answer to this question shapes whether my first or second explanation is more plausible.

The answer is that it does not matter.   It is not supposed to matter.   Remember Eames’ words: “You need the simplest version of the idea in order for it to grow naturally in the subject’s mind.”   The simplest version of the idea is forgiveness, reconciliation, and healing.   Although in my second explanation they are revealed in a much deeper and more profound way, these are themes that are present in both understandings!   So whether the movie ends in a dream or reality, Nolan’s point hinges on neither – “the simplest version of the idea” remains the same.

Herein lies the brilliance of Inception, a movie, where similar to our dreams, we thought we were going to escape for a few hours: Nolan is able to perform inception on those who viewed the movie.   The viewers ask the question of whether it was a dream or reality, eventually coming to a conclusion on what really happened, while the “simplest idea” of forgiveness, reconciliation, and healing is planted within the viewers mind.

He quite literally spells out the answer to the last scene as soon as the movie is over.   Was it a dream or reality?   It does not matter; it is Inception.   It is incredible and genius storytelling.

However, the idea of inception existed long before Christopher Nolan was even born; it is an idea evident in God and his relationship to humanity, although not necessarily so subversive.   God gives us a choice in the matter.   Humanity was originally created to be together with God, operating in a perfect union with him and bound together in holy love to experience true life.   “The simplest version of the idea” was, and still is, love.   It was what gives people life, goodness, and an opportunity to participate in the kingdom and work of God.   In sinfulness and selfishness, though, humanity separated itself from a true understanding of life and love; as a result, we have death and all of its consequences.   We unfortunately see the effects of death all too often in our world.

But God is still there, calling to us everyday, attempting to plant a seed within us that there is something more to life than what appears on the surface; he is working to bring us back toward him.   For some, that seed takes hold and grows naturally; others might deny that seed.   But no matter who we are and whether or not we have denied the idea before, God is still calling to us with this “simplest version of the idea”: love.   It is up to us to accept it; in accepting it, we realize the forgiveness, reconciliation, and healing that Cobb experienced, but on a much deeper and cosmic level.   It does not matter how deep our guilt, shame, or depression is buried, or what walls we’ve built around it, God can and will break through if we allow him so that we may experience true life and love in God.   In communion with God, we return to the way we were created to be.

There was another movie released in 1999 which suggested ideas of a dreamworld and a harsh reality.   In The Matrix (yes – it’s already been 14 years!), when a person was unplugged, one realized the truth of what was happening; but the truth of reality was not as easy as living in the Matrix.   This may serve as a good warning to us: in choosing life in God, there will be times of difficulty when our faith will be stretched.   Christ warns us of this multiple times; nonetheless, there is truth, hope, and love in God.   We are no longer under the bondage and delusions that sin offers.   The truth is ultimately better than living in the Matrix.

God is calling us, each and every human being living on the planet, back to him.   His Spirit is planting seeds even in the most unknowing mind that might one day grow and mature.   God has extended grace to all the creation, evidenced by the work of Christ’s life, death, and resurrection; it is a reality offered to each one of us with life in God through the Spirit and Christ.   It is an opportunity for true life and love and an opportunity to begin to break free from the constraints of sin and death.

It was not only the first inception, but it is the continuing inception at work in all people.   I pray that this “simplest version of the idea” might begin to take hold in each of us today!

“He’s living on the inside, roaring like a lion.”

The relatively recent Newsboys single, “God’s Not Dead (Like a Lion)” has new meaning for me tonight.   The simple words of the chorus, “God’s not dead; he’s surely alive. He’s living on the inside, roaring like a lion,” have a deeply profound meaning for every single human being on this planet.

Tonight I had an amazing experience; I could even qualify it as a religious experience.   I want to give you fair warning though – once you learn the details of this experience, you may not think of it as amazing or religious at all, but fairly gruesome and morbid.   That is okay!   To each their own, right?   But I encourage you to continue reading anyway.

I have been finishing the Chaplain Basic Officer Leadership Course with the U.S. Army over the past several weeks (CH-BOLC Class 13-001 Hooah!); as part of our training we visited a local medical school and had the chance to look at, touch, and examine cadavers; these are people who have donated their deceased bodies to the school to be used for science.   We talked with medical professors and students, learning about all of the incredible systems of the human body.   But here is what you may think is morbid – I held a human brain in my hands.   I held a human heart.   I held a lung.   I held many other various parts of the body, like a leg and a stomach and a head.

I know – it may make some people queasy.   It may make you reading this right now queasy.   I was nervous that I might get queasy before I walked in to the room with the cadavers.

But I didn’t get queasy.   In fact, the entire time I was there, I could not help but think to myself that the human body is absolutely amazing.   It has extremely complex systems that all work together cohesively.   Muscles are interconnected all over the body.   The lungs, the heart, the airway, the esophagus, and who knows what other parts (I am by no means a medical doctor), were all packed tightly together inside the ribcage like pieces of well integrated and almost woven puzzle, protected by bones and muscle.   The stomach and other organs were right underneath it.

There is the spine protecting a sensitive power cord leading down the back, pulling and sending information from all over the body back and forth to the brain, all within fractions of fractions of fractions of milliseconds.   Then there is the brain, which doctors are constantly learning about more and more, which is basically a living computer more powerful and more complex than any other information system in the world.   Even inside the skull, it is protected by a “tough mother” (quite literally dura mater) which is perhaps some of the strongest material on the planet.

All of this, together, forms who we are as self-aware, living, breathing, moving, intelligent, creative, emotional, spiritual, and every other adjective that you could insert, human beings.

And as I listened to the doctors, professors, and medical students, I realized just how much of an absolute miracle the human body is.   Whether perfected by God over millions of years or created in a single day, there can be no argument that its creation was guided by the hand of a powerful, intelligent, and loving God.

But that is just a description of a lifeless human body being examined by students!   Somehow life itself once pulsed throughout that body.   Somehow that heart got its very own self-sustaining electrical current that makes it pump blood through the body every day.   Somehow that brain received a consciousness making the person aware of who they are and what they are doing in life.   Self-awareness and everything that comes with it – this characteristic is only true of the human being.   That simple fact makes us realize that there is something more to us; there is something to the idea that the human is possibly the culmination of the creation and that we have great responsibilities as that pinnacle being.

But what brought consciousness to us?   What made us aware of who we are?   What changed the human from a lifeless body in the dust to a living, breathing, moving, intelligent, emotional, spiritual, and every other adjective that you could insert, human being?   And what separated us from every other magnificent animal which is out there roaming the earth?

Genesis 2:7 gives us an answer: “…then the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.”

God has breathed life into every single one of us.   Every human that has ever walked the ground, they have been alive and known who they were because of the breath of God, sustaining them in life.   God’s Spirit gives us life.   God’s Spirit, breathed into every single one of us, and whether we want to recognize it or deny it, is the only reason we are living, breathing, moving, intelligent, creative, emotional, spiritual, and every other adjective that you could insert, human beings.   God’s Spirit is the reason we are self-aware and the reason God has given us this great responsibility as the culmination of creation.   God’s Spirit is the reason why our hearts beat every day, pumping blood through our bodies so that we can walk, run, laugh, breathe, talk, write, play music, and just share life with one another.

God created us in his image.   It’s an image of God himself: love.   We are sustained in life and in love only by his Spirit.   Apart from his Spirit we are dying creatures.   In his Spirit, we learn to truly live as we were created to be.   This gives us a clue that to love one another is a critical element of life itself, an essential piece of understanding the meaning of life.

Unfortunately, each one of us will die.   It’s simply the result of the overwhelming amount of separation there is from God, our sustainer, in the world; there’s nothing we can do to stop ourselves from dying.   It’s just the way it is.

But I want to share some hope with you as you finish reading this short article: one day, at the end of this age, God will once again breathe life into our bodies.   We will be raised from the dead, and upon God examining the condition of our hearts, God will permit us to live in an eternal paradise of a new creation, free from any kind of death, and with Christ as our King.   God will draw our physical bodies together once again from whatever state of decay they may be in, whether they are buried in the ground, cremated into ashes, or even if they are cadavers donated to a medical school so students can learn and advance in scientific knowledge, and then God will breathe life into us once again.   We will awaken into true life with God.

Today, you are alive (duh, right?)!   God’s breath is in you right now!   God’s Spirit is in you, whether you accept it or whether you vehemently deny it; God is within you, causing your heart to beat, your brain to think, and your thoughts to consider these very words that I have written.   It is something to rejoice in!   It is something to truly be in awe of!   It is a reason to love others and love God with everything that you are!

So as I conclude my thoughts, I leave you once more with the words to the chorus of the recent Newsboys song:

“God’s not dead; he’s surely alive.
He’s living on the inside, roaring like a lion.”

Ash Wednesday, Valentine’s Day, and Facebook

In case you haven’t noticed the people walking around with ash crosses on their foreheads, today is Ash Wednesday.   It is an important day in the Christian calendar which marks the beginning of the season of Lent.   It is a time when Christians fast from something (i.e. meat on Fridays for my Roman Catholic friends) in order to turn their attention to God, preparing their hearts for the holy days that come during the week of Easter.

Tonight I had the opportunity to attend the service at the West Chester United Methodist Church; the Methodists are Wesleyan cousins of my own denomination, the Church of the Nazarene.   It was a beautiful service; they have a great choir as well! But during the course of the service, several ideas were on my mind:

There is sorrow in repentance for the sins that we so often commit against God and one another.   There is a grieving that we have not done more in our lives to devote ourselves to God and his kingdom.   There is a yearning to prioritize God in our hearts, seek after his Spirit, and know Christ as our example.

And while there is a realization of our utter insignificance as we consider the perspective of God’s absolute power, especially with the common reading of Genesis 3:19 and the placing of ashes on our foreheads, there is the sudden and awe-inspiring awareness that comes with it – God still desires to know, love, and use each and every one of us in the expansion of his beautiful kingdom of holy love!   If that does not demonstrate the depth of God’s love for his creatures, I don’t know what does.   This understanding is made real when we take the elements of Christ’s body and blood through the bread and the wine (or grape juice for those of us in the Church of the Nazarene and other Protestant denominations); Christ died on a cross and rose again so that each one of us may be reconciled to God and become an incredibly useful part of his kingdom and the body of Christ on earth.

Last year during Lent I decided to give up cookies and other sugary sweets; I barely survived. The day after Easter I only ate cookies, cookies, and more cookies. This year I’ve decided to fast from the Western world’s most addictive social media site – Facebook.   All too often, we replace real relationships with virtual relationships. Christ tells us in several of the gospels what is most important – love God with everything that we are and love each other in the same way (Matthew 22:34-40; Mark 12:28-34; Luke 10:25-28). In fasting from Facebook, I hope to be able to invest more time in real relationships with people rather than virtual relationships with people; it means actual phone calls, trying to get coffee with friends and talking to them face to face, and training carrier pigeons to bring small, handwritten, coded messages to various cities across the nation (it also means smoke signals!).

Tomorrow is also Valentine’s Day; pretty much every time this holiday has come around, I have thought to myself, “Ugh.”   Of course, I may also think this because I have always been single and have never quite managed to find that certain girl to love. But as we commemorate this holiday, perhaps each one of us, and whether we have someone to celebrate this day with or not, can remember the great love that God shows each and every one of us. We can dwell and meditate on the true standard-bearer of love, Jesus Christ. We can think about what it means to love one another, our friends, family, and even enemies, with Christ’s example of selfless love. Let us not dwell on the selfish love that culture and society too often try to overpower us with in greed. This might be more in tune with the season of Lent and what St. Valentine would have wanted when he was martyred in the year of our Lord, February 14, c. 270.

Let us repent during the weeks approaching Easter. Let us grieve, mourn, and be in sorrow for the sins we have committed toward God and toward one another. Let us yearn to be in communion with God’s Spirit. Let us desire, more than anything else, to prioritize our love for God as we fast from whatever it is we are fasting from. Let us seek to love God with everything that we are and love each other in the very same way. And let us rejoice that through Christ we are an integral part of God’s amazing kingdom of holy love!

Humid Forest Paths

I had the opportunity to share this message with the West Chester Church of the Nazarene this morning. I hope that as you read it, you will be challenged to be a “doer of the word.”
….

“It was not too long ago that in the hot, humid countryside of Central America, there were two small children walking along a forest path. The path was half in the shade, half in the sun. By now, the little girl was almost beginning to wish that it would rain again, just to give them some relief from the hot temperatures and the humidity. As they walked, a snake warming itself on the sunny part of the path was disturbed by the two humans’ presence and it slithered back into the forest, not wanting to be bothered by the two small, thin human-shaped creatures.

“The two children had nothing. Well, they almost had nothing except for the clothes on their backs and the pants that they were wearing, but even those were pretty tattered by now. And it was not too long before that that those two children had just a couple pieces of fruit to eat and a piece of bread between them; but those little kids devoured those two sweet, delicious pieces of fruit, along with the semi-stale bread, almost the second they had received them from the poor man in the village they had been walking through.

“Somewhere, either in the village the two small children had already passed through or the village that they were coming up upon, the little girl thought for a moment that she could smell the aroma of coffee, similar to the aroma of coffee that her mother and father used to make before… well… before…. The little girl did not want to think about it. She looked at her brother and grabbed his hand. The two were alone now. Their mother was gone. And they had not seen their father in years. Their mother never talked about it, but the little boy, who was just a few years older than his sister, and who was just old enough to start realizing what was happening in the world around him, had figured out that it was not too long ago that there had been some sort of violence in the area where his village was. People from the outside, modern world, might call it a civil war, or maybe a drug war, or something similar and along those lines, but the little boy did not know about all of those things quite yet. He just knew that it was some kind of act of violence that taken his father away. But his mother, she was crying as she sent the two children away from their home. He did not know why or how, but deep down he knew that it would just be him and his sister, and somehow they had to make it in this world.

“That man in the previous village had been so nice; even the boy could tell that the man was poor and did not have much, but as the two little children passed by on the path through the small town in the hot humid weather, even the old man who wore such ragged clothes took pity on the boy and the girl, and just before taking a bite out of the delicious fruit himself, and out of the corner of his eye, he had seen the two kids walking, barely smiling and thin, as if they themselves had not had much food to eat either; and he knew within his heart that he could not eat his small meager lunch while these two kids had nothing. The boy took the fruit and the bread from the man who so graciously offered it, and he and his sister scarfed them up almost immediately. It had satisfied their hunger for now, but it would not be long before the two of them would be hungry again as they continued to walk on the hot, humid, forest path, half covered by shade and half engulfed by the blazing tropical sun.

“Again, the girl noticed the aroma of coffee in the air, reminding her of her mother who had been so long gone. She tried to think just how long it had been, but could not tell exactly. Had it been weeks? Had it been months already? She squeezed her brother’s hand even harder. By now the boy had noticed the smell of the coffee in the air as well, and it too brought back memories that had not totally slipped away through the dreary days on the mountain paths. He did not know exactly what would happen, but at least for the sake of his sister, this little boy would pretend that he knew that everything would be fine.

“By now, they saw the village where the smell of the coffee was coming from. A slight smile crept across both the faces of the boy and the girl, brought to them unconsciously by the memories that were almost unknowingly being brought to the very backs of their minds, though hunger was still on the fronts of their minds. A small house came into view behind the trees. It had already been many hours since they last ate that small meager meal of a couple pieces of fruit and a piece of semi-stale bread, and both of their stomachs were beginning to tighten in their yearning to satisfy their hungry diets. The boy looked at his sister and squeezed her hand, now smiling. The boy started to walk faster towards the direction of the house, his sister almost directly on his heels. “Surely,” he thought, “surely they will give us something to eat.” The two got closer and closer to the house, the smell of coffee permeating the air, and the smell of bread and fruit and roasting meat growing stronger. Through a window he saw a woman, and as he looked toward her, the woman looked up, and caught the eyes of the two small children that were coming in her direction.

“Immediately she began to frown and yell something at them. The boy had heard it so many times before. The door opened and the woman and another man came out, both of them still yelling something, motioning with their hands and pointing away from the house as they yelled at the two small kids. The smile disappeared from the boys face, he looked to the ground and began to turn around. Another similar feeling, a sinking feeling, was beginning to rise within his stomach, but that feeling of heartache, it combined with hunger just long enough to make him forget about his and his sister’s hunger as the sadness welled within him, forcing a tear to form in the boy’s eye. He looked at his sister; she knew what was happening, for there were already tears in her eyes. There would be no food tonight. They had already eaten their meal for the day and that would be it. The next priority for the boy would simply be to find a somewhat safe place for the two to sleep, just like they had done for so many other countless nights as they wandered from forest village to forest village in the humid countryside.”

At this point please open your Bibles to James 1:19-27.

James 1:19-27 (NRSV)

19 You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger;
20 for your anger does not produce God’s righteousness.
21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
22 But be doers of the word, and not merely hearers who deceive themselves.
23 For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror;
24 for they look at themselves and, on going away, immediately forget what they were like.
25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act – they will be blessed in their doing.
26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.
27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unsustained by the world.

“It was at that point, that as the heat of the afternoon began to fade and the sun was just starting to make its descent in the hot, barren sky, and when the two children had walked a little bit further, that the boy saw another building; it was a somewhat vaguely familiar building, but it had been such a long time since the two kids had been in one like this, that they simply did not know what to expect if they were to knock on its door. The building was small and not fancy by any means, but to the outside wall it had a cross affixed to it. The boy and the girl did not know what to expect, but the boy realized that it may be their last hope for the evening. The two children thought to themselves that it would be so nice to not have to sleep outside anymore, but for just one night, be able to sleep under the shelter of a roof.

“And the two kids walked to the door of the small building with a cross affixed to the outside wall, the small boy holding the hand of his little sister, the two small children with rags for clothes who had barely eaten anything for days except for what the poor man gave them that morning. And the boy did not know if anyone would be inside or not, but he raised his hand, and knocked on the door of the church.”

Too often in the complicated and diverse branch of Christianity which we call Protestantism, a branch that we are a part of, we learn only half the picture. It is drilled into us (I’m speaking generally of Protestants now) that it is by faith alone which we are saved. That is certainly true; it is by a faith that responds to God’s abundant grace through which we enter into salvation, but that is just the beginning of the picture of this religion which we call Christianity. Salvation is entering into the kingdom of God; and now that we are part of the kingdom of God, salvation transforms into a vastly beautiful picture of love within the world. However it is a kingdom of love which we have entered into that demands action from its participants.

Sola fide; faith alone – the cause that Martin Luther championed almost exactly 500 years ago in response to the then corruption and abuses within the hierarchy of the Roman Catholic Church. Again, there is no doubt in my mind that is truly by God’s grace and love alone that God would invite us to be part of his kingdom. Our response to that grace and love is to have faith in God, Christ, and the Holy Spirit. We become one of God’s own through the work of Christ on the cross; we become, on both an individual and community basis as the Church, representatives of God’s kingdom of love to a world that is filled with desperate, hurting, hungry, and searching people. The Church is designed to be the earthly kingdom of God, comprised of you and me, and should be a bright light of active, holy, missional love on a hill, and a light visible for all the world to see, giving hope to all who need it as the world struggles in darkness.

That is a much richer concept of the full picture; it is a picture that compels those who are a part of this kingdom of holy love to act and do. It is a picture where salvation is the beginning of true life, and not necessarily the ends which we so often treat it as. It is a picture that is not simply content with merely hearing the word, but is only content with demonstrating this word of love to all people and all creation.

James challenges us, his fellow Christian brothers and sisters, we who claim to be a part of this kingdom which is based upon a foundation of an absolute, holy love that can only be found in both the Son of God and the Son of Humanity: Jesus Christ. James challenges us to not merely be hearers of the word, but be doers of the word. In fact, James says some challenging words in verses 22 through 24 which cannot be taken lightly: “But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in the mirror; for they look at themselves and, on going away, immediately forget what they were like.” One who is only a hearer of the word forgets what the kingdom of God is like almost immediately; one can conclude that for someone who is only a hearer of the word and not a doer, their actions and their lives may not demonstrate who they claim to be.

There is power in this word – in what we call scripture. It is a power that brings us to life and gives the words on scripture’s pages application for our everyday lives; but it is a power given to it by God’s Holy Spirit, active and breathing this scripture to life every single day, both in the past and the present, and from now into eternity. And moreover, there is power in the Word, the incarnation of Jesus Christ. Jesus Christ is the incarnation of love and the incarnation of the ultimate message of this scripture: holy love. And by that power of holy love found in God and in scripture, there is power for our own lives to be changed. It is a change that is wrought in us so that we are no longer simply hearers of the word, but we become active doers of the word, living participants in the beautiful, loving kingdom of God. It is a change where we can become free from the bondage and death of sin, and become alive to the holy love that is so abundant within God, Jesus Christ, and the Holy Spirit.

James says in verses 19 through 21, “You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.” By the power of God’s Holy Spirit working within our lives, we can turn from evil and from sin; we can rid our lives of unrighteous anger. We can rid ourselves of the sordidness and rank growth of wickedness that is caused by sin. And we can be restored into the image of God – the image of holy love. By welcoming with meekness the implanted word, we can become “quick to listen, slow to speak, and slow to anger.” We can become doers of the word and not merely hearers of the word.

There is a hurting world out there; it is a world that is in pain and oftentimes filled with people who simply do not know where they can turn to. Some of us may encounter that world today, for others of us it may be later this week, but we will encounter it; in fact, the Church is called by God to go out and encounter it. Even today some of us may be a part of that hurting world, and some of us may be desperately seeking that hope and love which is found in the kingdom of God and which should be so abundant in the Church.

Those two little children, that boy and that girl who were hungry, tired, weary, wearing ragged clothing, and who did not have a place to sleep, they do not have to be found walking on a humid mountain path in Central America. Those children can be found in the beautiful cities of Europe, in the deserts of Africa, in the rural farms of Asia, in the islands of the Caribbean, in the mountains of South America, and in the outback of Australia. Those two little children can be found wandering the streets of our own North American cities, even as the United States is one of the wealthiest nations in the history of our planet. Those two kids can be found in the rural towns of the midwest, suffering through poverty. Those two little children can be found in the homeless and hungry beggar who we encounter at the train station, and even in the man or woman that we pass by as we walk down the streets of West Chester, Pennsylvania. No matter where we go, there is hunger, there are people who barely have enough clothes, and there is poverty. Whether it is the widow or the orphan, there are people who are in need of a helping hand. There are people seeking both hope and love.

I ask of us – of this congregation, of our denomination, the Church of the Nazarene, and of the global, universal, catholic Church which we are a part of – do not let our religion be worthless as James warns us. I pray that each one of us may not only be hearers of the word, but doers of the word and active participants in God’s kingdom of love, who live by the transforming power of the Holy Spirit to not only effect changes within ourselves, but who go out and do the loving work of Jesus Christ which still needs to be done in our broken and hurting world.

As we leave here today and encounter those two small children in the world, what will be our response? Will we merely be hearers of the word with no change in our lives, deceiving ourselves, and rendering our religion worthless? Or will we be doers of the word, caring for orphans and widows in their distress, and keeping ourselves sustained not by the selfishness of the world, but by the loving kingdom of God, and inviting others into the presence of holy love? When we encounter the poor and hungry man or woman, and when we encounter the heart that is crying out in pain and simply asking for love, will we be doers of the word, helping those who are in need? Or will we merely be hearers of the word? When we see those who are being treated with injustice in the world, will we be doers of the word, standing up and demanding justice for those who cannot ask for it themselves? Or will we merely be hearers of the word? When we see those who are not being shown mercy, no matter who it is, will we be doers of the word, representatives of the kingdom of God, and ask for mercy on their behalf? Or will we merely be hearers of the word?

Will we be doers of the word and be a light for the kingdom of God? Or will we merely be hearers of the word, deceiving ourselves, and forgetting just exactly what the word is the moment we walk away?

When I think of our congregation at the West Chester Church of the Nazarene, I am encouraged. When I walk through our doors, I am confident that I will find a loving group of people. I see in this congregation a group of people who love God with everything that they are and who love each other with that same holy love. I see a group of people who are demonstrating this love to those two small children, those people who are in need. It is demonstrated with our goal to raise $1,000 for an Alabaster offering this month (a goal we can reach!), our continuing drive to bring goods in for the West Chester Food Cupboard, our food backpack drive last month for local school children, and our help with Safe Harbor in the recent months.

Let this passage be a reminder to us to not ever give up on being doers of the word; allow these words to remind us to not ever give up on being a people who act on the faith and the grace by which we enter salvation. Let us not forget the whole, beautiful picture that is the kingdom of God and the fulfilling gospel of Jesus Christ. Allow James’ words to be an encouragement to never be content with merely hearing the word. Let this passage remind us of the power of the Holy Spirit to work in our lives, ridding ourselves of any sordidness or rank growth of wickedness, and continuing to transform us in holiness and love for others.

“When those two hungry and tired children knocked upon the door of that small church building, seeking help in their hour of need after walking all day on a hot and humid forest path, the door opened. We, the people of the Church, answered, giving food and shelter and demonstrating the love of God to both the little boy and his sister.”

Do not ever be content in being merely a hearer of the word, but live welcoming with meekness the power of the word and the power of God to change our lives, continually caring for the orphans and the widows, and all others who are in need.